The article Toward a Theory of Anti-Oppressive Education was an interesting read. The article claimed students are oppressed in school because a group of victims (which
Kumashiro called the "Other”) are treated in a harmful way. The beginning of the article grabbed my attention because
counter evidence was provided to the myth there is not oppression in school. For instance, on page 27
Kumashiro claimed minority students were subject to dangerous infrastructures and insufficient resources.
Kumashrio also claimed research suggested that racist and sexist prejudices and stereotypes affect how teachers treat their students. My big question that I do not feel was answered was how to teachers treat their students differently and to what extend? For instance, do the schools try to steer females away from taking sciences or
automotives classes? Do Caucasian teachers treat their minority students like second class citizens? I know that
Kumashiro’s information is true from information in my other classes, I just want more information.
I took one critical thing away from this reading: that curriculum, pedagogy and instruction harms the “Other.”
Kumashiro argued that schools can increase prejudices and stereotypes against the “other” due to a lack of knowledge. Teachers do not attempt to help students to “unlearn” their prejudices and stereotypes. Outside of the school, students learn about the “other” through many outlets: the media,
Internet, family, movies, television and friends, just to name a few. This spreads prejudices, stereotypes and myths a just society should attempt to distort through education in the schools.
Throughout the reading, I wondered how I could integrate content into my Social Studies classes to eliminate oppression of the “Other.”
Kumashiro offered many suggestions such as including specific units on the other and attempting to integrate entire lessons about the “Other” into the entire curriculum. My big question is in what ways can I integrate lessons about the other? I want more ideas and techniques I could use to integrate the “Other” in my class. I want more ideas on how to integrate the curriculum.
Integrating feminist movements or racism into one of my history classes would be easy, but what about the history of those with disabilities that are also oppressed?